Παλαιά Διαθήκη Καινή Διαθήκη
ΓΕΝΕΣΙΣ
ΕΞΟΔΟΣ
ΛΕΥΙΤΙΚΟΝ
ΑΡΙΘΜΟΙ
ΔΕΥΤΕΡΟΝΟΜΙΟΝ
ΙΗΣΟΥΣ ΤΟΥ ΝΑΥΗ
ΚΡΙΤΑΙ
ΡΟΥΘ
ΒΑΣΙΛΕΙΩΝ Α΄
ΒΑΣΙΛΕΙΩΝ B΄
ΒΑΣΙΛΕΙΩΝ Γ΄
ΒΑΣΙΛΕΙΩΝ Δ΄
ΠΑΡΑΛΕΙΠΟΜΕΝΩΝ Α΄
ΠΑΡΑΛΕΙΠΟΜΕΝΩΝ Β΄
ΕΣΔΡΑΣ Α΄
ΕΣΔΡΑΣ Β΄
ΝΕΕΜΙΑΣ
ΤΩΒΙΤ
ΙΟΥΔΙΘ
ΕΣΘΗΡ
ΜΑΚΚΑΒΑΙΩΝ Α΄
ΜΑΚΚΑΒΑΙΩΝ Β΄
ΜΑΚΚΑΒΑΙΩΝ Γ΄
ΨΑΛΜΟΙ
ΙΩΒ
ΠΑΡΟΙΜΙΑΙ
ΕΚΚΛΗΣΙΑΣΤΗΣ
ΑΣΜΑ ΑΣΜΑΤΩΝ
ΣΟΦΙΑ ΣΟΛΟΜΩΝΤΟΣ
ΣΟΦΙΑ ΣΕΙΡΑΧ
ΩΣΗΕ
ΑΜΩΣ
ΜΙΧΑΙΑΣ
ΙΩΗΛ
ΟΒΔΙΟΥ
ΙΩΝΑΣ
ΝΑΟΥΜ
ΑΒΒΑΚΟΥΜ
ΣΟΦΟΝΙΑΣ
ΑΓΓΑΙΟΣ
ΖΑΧΑΡΙΑΣ
ΜΑΛΑΧΙΑΣ
ΗΣΑΪΑΣ
ΙΕΡΕΜΙΑΣ
ΒΑΡΟΥΧ
ΘΡΗΝΟΙ ΙΕΡΕΜΙΟΥ
ΕΠΙΣΤΟΛΗ ΙΕΡΕΜΙΟΥ
ΙΕΖΕΚΙΗΛ
ΔΑΝΙΗΛ - ΒΗΛ ΚΑΙ ΔΡΑΚΩΝ
ΜΑΚΚΑΒΑΙΩΝ Δ΄
ΚΑΤΑ ΜΑΤΘΑΙΟΝ
ΚΑΤΑ ΜΑΡΚΟΝ
ΚΑΤΑ ΛΟΥΚΑΝ
ΚΑΤΑ ΙΩΑΝΝΗΝ
ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ
ΠΡΟΣ ΡΩΜΑΙΟΥΣ
ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄
ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄
ΠΡΟΣ ΓΑΛΑΤΑΣ
ΠΡΟΣ ΕΦΕΣΙΟΥΣ
ΠΡΟΣ ΦΙΛΙΠΠΗΣΙΟΥΣ
ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ
ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄
ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Β΄
ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄
ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄
ΠΡΟΣ ΤΙΤΟΝ
ΠΡΟΣ ΦΙΛΗΜΟΝΑ
ΠΡΟΣ ΕΒΡΑΙΟΥΣ
ΕΠΙΣΤΟΛΗ ΙΑΚΩΒΟΥ
Α΄ ΕΠΙΣΤΟΛΗ ΠΕΤΡΟΥ
Β΄ ΕΠΙΣΤΟΛΗ ΠΕΤΡΟΥ
Α΄ ΕΠΙΣΤΟΛΗ ΙΩΑΝΝΟΥ
Β΄ ΕΠΙΣΤΟΛΗ ΙΩΑΝΝΟΥ
Γ΄ ΕΠΙΣΤΟΛΗ ΙΩΑΝΝΟΥ
ΕΠΙΣΤΟΛΗ ΙΟΥΔΑ
ΑΠΟΚΑΛΥΨΙΣ ΙΩΑΝΝΟΥ
Ἐννόημα
! If we turn to the Gospel and read it every day, or if we simply read it once in a while with an openness that we do not always possess, we may think that Christ holds before our eyes a mirror in which we see ourselves as we are: either by rejoicing at what we see, or by contrast, being shaken by the fact that we are so different from what we seem to be, or what we imagine we are.
 
Sunday of the Samaritan Woman
Anthony Bloom (Metropolitan of Sourozh (1914- 2003))



In the Name of the Father, the Son and the Holy Ghost.

When the Samaritan woman came back in haste to her town and called all those who lived around her to see Christ, she said: 'Come! Here is a Man who has told me everything I have done!’ And the people flocked around, and listened to what Christ had to say.

At times we think, how easy it was for this woman to believe and how easy it was for her, from within this shattering experience to turn to others and say: Come! Listen to one who has spoken as no-one else has ever spoken, One Who, without a word of mine has seen into the depth of my heart, into the darkness of my life, has seen and known everything.

But is it not something that can happen to each of us? Christ did not tell her anything very singular, He told her who she was, what her life had been, how God saw her. But this He can tell us every day of our life, and not in a mystical experience, not as it happened to some saints, but in the simplest possible way.

If we turn to the Gospel and read it every day, or if we simply read it once in a while with an openness that we do not always possess, we may think that Christ holds before our eyes a mirror in which we see ourselves as we are: either by rejoicing at what we see, or by contrast, being shaken by the fact that we are so different from what we seem to be, or what we imagine we are.

Christ said to the Samaritan woman: Call your husband! And she said: I have no husband. Christ replied: You have spoken the truth. You have had five husbands, and the one who is your husband now indeed, is not your husband more than anyone else.

Certain spiritual writers have commented on this passage by suggesting that Christ was saying to her: Yes - you have been wedded to all that your five senses could give you, and you have seen that you find fulfilment, satisfaction in none. And now, what is left to you is your own self, your body, your mind, and this, no more than your five senses can fulfil you, give you that fullness without which you cannot live.

Is this not what Christ says to us when we read the Gospel, when He presents us with what we could be, when He calls us to that greatness which is ours by vocation? - the greatness that Paul describes by calling us to reach the fullness of the stature of Christ, to be human as He was, in the same way as Christ is true man, fulfilled by total final, full communion with God.

So let us learn from this woman that we have turned, all of us, to so may ways in which we could receive the message of this world and be filled, and we have all discovered that nothing can fill us, because man is too deep for things material, too deep for things psychological, too vast - only God can fill this vastness and this depth. If we only could realise this, we would be exactly in the position of the woman of Samaria. We need not meet Christ at the well. The well, indeed, is the Gospel, the place from which the water of life may gush - but not a material well, that well is a symbol. The water which we are to drink is different.

And so, let us emulate this woman, let us come to our senses, let us realise that all we have been wedded to was not our fulfilment; and let us then ask ourselves "Who am I, with regard to myself in the dimension of God's vision?" And then we can go to others and say: I have met someone who has held a mirror before my eyes, and I have seen myself as I am, He has told me about myself: come and see! Come - and listen to Him!.. And others will come, others will listen, and then they will turn to us and say: It is no longer your testimony that makes us believe - we have seen for ourselves, we have heard for ourselves, we know for ourselves: we believe! Amen.


 

Bookmark and Share
Συναφείς παραπομπές από την Αγία Γραφή


Ἡ Θεία Λειτουργία

Ἡ Ἐκκλησία εἶναι ὁ λαὸς τοῦ Θεοῦ, καὶ ἑπομένως ἡ θεία Λειτουργία, σὰν δημόσιο ἔργο, γίνεται γιὰ τὸ λαὸ τοῦ Θεοῦ ἀπὸ τὸν ἴδιο τὸ λαό. Γιατί δὲν λειτουργοῦν μόνοι τους οὔτε μυστικὰ οἱ ἱερεῖς τῆς Ἐκκλησίας, ἀλλὰ κάθε φορὰ ὁ λαὸς τοῦ Θεοῦ μὲ τοὺς ἱερεῖς του τελοῦν τὴ θεία Λειτουργία. Ὅταν λέμε λαὸς τοῦ Θεοῦ, δὲν ἐννοοοῦμε χωριστά τοὺς λαϊκοὺς ἀπὸ τοὺς κληρικούς, ἀλλὰ καὶ τοὺς λαϊκοὺς καὶ τοὺς κληρικοὺς· ὅλοι μαζὶ καὶ λαϊκοὶ καὶ κληρικοὶ εἴμαστε ὁ λαὸς τοῦ Θεοῦ.